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Monasticism in Suffolk was published by Lasse Press in March 2020.
Suffolk has been home to monastic communities since St Felix and St Fursey founded the first monasteries in the seventh century, and today the county is home to both awe-inspiring monastic ruins and living communities of men and women devoted to prayer. This first complete survey of the monastic history of Suffolk traces the development of monasticism in the kingdom of East Anglia, its recovery after Viking destruction, and the flourishing of an extraordinary variety of communities in medieval Suffolk, ranging from the immensely powerful Abbey of Bury St Edmunds to tiny friaries and nunneries. The book examines the impact of the dissolution of the monasteries and the survival of the monastic dream, against all odds, in post-Reformation Suffolk. Finally, the book surveys the revival of religious communities in modern Suffolk to the present day, and provides a comprehensive gazeteer of all past and present monasteries in the county.
Athassel Priory and the Cult of St Edmund in Medieval Ireland was published by Four Courts Press in February 2020.
The English royal saint Edmund, king and martyr (d. 869) was venerated in Ireland from at least the twelfth century, and Athassel priory in Co. Tipperary was the centre of a cult focussed on a miraculous statue of the saint. This book argues that the veneration of St Edmund and other English saints in Ireland is essential to understanding the complex identity of the ‘English of Ireland’, the descendants of the Anglo-Norman invaders. The history of Athassel priory, a nominally ‘English’ monastery patronized by the Burke dynasty, reflected the changing fortunes of Englishness in late medieval Ireland. Although apparent attempts to make St Edmund an additional patron saint of Ireland in the late Middle Ages proved unsuccessful, the spread of the name Éamon (a gaelicized form of Edmund) in Gaelic Ireland in the fifteenth century has left a lasting legacy of this unusual cult of an English saint in Ireland.
Suffolk Fairylore was published by Lasse Press in November 2018.
From the Green Children of Woolpit to the tale of Tom Tit-Tot (Suffolk’s own version of Rumpelstiltskin), the county of Suffolk is surprisingly rich in lore and legends about fairy realms and hidden inhabitants. The county’s place-names and agricultural customs testify to past belief in elves and fairies, beings that were still feared and held in awe by Suffolk people until the twentieth century. Drawing on medieval chronicles, place-name studies, archaeology, local newspapers and the collections of folklorists, Suffolk Fairylore (the first book to explore the county’s fairy beliefs) offers a detailed account of what Suffolk people believed about the ‘farisees’, and shows that Suffolk is as rich in fairylore as any English county. The book includes a gazeteer of all the places in Suffolk historically associated with the fairies, as well as appendices covering Suffolk’s medieval fairy narratives and the fairytales collected in the county in the Victorian period.
A History of Anglican Exorcism: Deliverance and Demonology in Church Ritual was published by I. B. Tauris in June 2018.
Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry’ is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess.
This book for the first time tells the full story of the Anglican Church’s approach to demonology and the exorcist’s ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church’s attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.
Edmund: In Search of England’s Lost King was published by I. B. Tauris in April 2018.
What buried secret lies beneath the stones of one of England’s greatest former churches and shrines, the Benedictine Abbey of Bury St Edmunds? The search for the final resting place of King Edmund has led to this site, beneath which Francis Young argues the lost king’s remains are waiting to be found.
Edmund: In Search of England’s Lost King explores the history of the martyred monarch of East Anglia and England’s first patron saint, showing how he became a pivotal figure around whom Saxons, Danes and Normans all rallied. Young also examines Edmund’s legacy in the centuries since his death at the hands of marauding Vikings in the 9th century. In doing so, this fascinating book points to the imminent rediscovery of the ruler who created England.
Magic as a Political Crime in Medieval and Early Modern England: A History of Sorcery and Treason was published by I. B. Tauris in October 2017.
Treason and magic were first linked together during the reign of Edward II. Theories of occult conspiracy then regularly led to major political scandals, such as the trial of Eleanor Cobham Duchess of Gloucester in 1441. While accusations of magical treason against high-ranking figures were indeed a staple of late medieval English power politics, they acquired new significance at the Reformation when the ‘superstition’ embodied by magic came to be associated with proscribed Catholic belief. Francis Young here offers the first concerted historical analysis of allegations of the use of magic either to harm or kill the monarch, or else manipulate the course of political events in England, between the fourteenth century and the dawn of the Enlightenment. His book addresses a subject usually either passed over or elided with witchcraft: a quite different historical phenomenon. He argues that while charges of treasonable magic certainly were used to destroy reputations or to ensure the convictions of undesirables, magic was also perceived as a genuine threat by English governments into the Civil War era and beyond.
Peterborough Folklore was published by Lasse Press in September 2017.
The city of Peterborough lies at the boundaries of four ancient counties (Cambridgeshire, Huntingdonshire, Lincolnshire and Northamptonshire), a location that has led to the area being ignored by folklorists. However it has an exceptionally rich folklore, which was among the earliest documented in England, by the poet John Clare (1793–1864).
This is the first dedicated study of the tales, customs and traditional lore of Peterborough and its environs. Peterborough is rich in medieval legends, from glimpses of ancient beliefs shrouded in the pagan past like the ‘Wild Hunt’ seen in 1127, to unwise dealings between abbots and the devil, and strange reports of miracles. However, traditional beliefs lingered in the ‘City of the Fens’ well into modern times. Peterborough Folklore offers a fascinating insight into the historic beliefs and culture of the city’s inhabitants. It features holy wells, unofficial folk saints, colourful local festivals, unquiet revenants, ghost-hunting vicars, the ever-present fear of witchcraft – and much more.
The Abbey of Bury St Edmunds: History, Legacy and Discovery was published by Lasse Press in September 2016.
The Abbey of St Edmund was founded around the relics of St Edmund, king and martyr, patron saint of England in the Middle Ages, and grew to be one of the great religious establishments of medieval England. It controlled the adjoining town of Bury St Edmunds, owned vast riches, and its Abbots were major forces in the Church. The Abbey Church was one of the largest in Christendom, and the Abbey hosted kings and parliaments. Among the many influential monks was the poet John Lydgate.
Relations with the town the Abbey dominated and controlled were often far from easy, and at times exploded into violence. A disastrous fire, and the collapse of the great tower, were among the catastrophes the monks had to endure, yet the Abbey became a European centre of art, culture and learning.
In this first complete history of the Abbey from foundation to dissolution, Francis Young draws on a wide variety of sources to explore the development of the Abbey over the centuries, disentangling the complex ruins that surround the surviving churches of St Mary and St James (the Cathedral). He considers the religious and political influence of the Abbots, the Abbey’s wealth and regional power, and the draw of its relics. Five centuries after the Reformation, as the millennium of the Abbey’s foundation in 1020 approaches, its impact on Bury St Edmunds and the country at large is still palpable.
Catholic East Anglia: A History of the Catholic Faith in Norfolk, Suffolk, Cambridgeshire and Peterborough was published by Gracewing in June 2016.
Catholic East Anglia celebrates the fortieth anniversary of the creation of the Diocese of East Anglia out of the Diocese of Northampton in 1976, which gave East Anglian Catholics, for the first time since the Reformation, their own bishop.
However, this book also celebrates over 450 years of the continuous survival of the Catholic faith in East Anglia, after Catholicism was outlawed by Queen Elizabeth in 1559.
Without the witness of the men and women who cherished the Catholic faith during centuries of persecution, discrimination and marginalisation, the present Diocese of East Anglia could never have come into being.
This book tells the story of the Catholics of East Anglia since the Reformation. Some of them have been much studied, others not at all, but their collective story has never before been the subject of a dedicated volume.
A History of Exorcism in Catholic Christianity was published by Palgrave MacMillan in May 2016. An Italian translation entitled Possessione: esorcismo ed esorcisti nella storia della Chiesa cattolica was published by Carocci in September 2018.
This book traces the development of exorcism in Catholic Christianity from the fourth century to the present day, and seeks to explain why exorcism is still so much in demand. This is the first work in English to trace the development of the liturgy, practice and authorisation of exorcisms in Latin Christianity. The rite of exorcism, and the claim by Roman Catholic priests to be able to drive demons from the possessed, remains an enduring source of popular fascination, but the origins and history of this controversial rite have been little explored. Arguing that belief in the need for exorcism typically re-emerges at periods of crisis for the church, Francis Young explores the shifting boundaries between authorised exorcisms and unauthorised magic throughout Christian history, from Augustine of Hippo to Pope Francis. This book offers the historical background to – and suggests reasons for – the current resurgence of exorcism in the global Catholic Church.
The Rookwoods of Coldham Hall in the parish of Stanningfield, Suffolk, were Roman Catholic recusants whose notoriety rests on Ambrose Rookwood’s involvement in the Gunpowder Plot. In 1606 the owner of Coldham was hanged, drawn and quartered for treason for supplying the plotters with horses. A century later another Ambrose Rookwood suffered the same fate for conspiring to assassinate William III. Tainted by treason, the Rookwood family nevertheless managed to hold on to their estates in Suffolk and Essex, in spite of their Royalist sympathies in the Civil War, the recklessness of individual family members, and later adherence to the Jacobite cause – and even to thrive. As a result, the family left behind a lasting legacy in the form of the Catholic mission founded by Elizabeth Rookwood and her son in Bury St Edmunds.
The documents in this volume tell a remarkable story of resilience, survival and reinvention. They also testify to the Rookwoods’ profound Catholic faith, their patronage of the Jesuits, and their cultural and literary interests. An extensive introduction sets the Rookwoods in their historical and local context.
The Gages of Hengrave and Suffolk Catholicism, 1640- 1767 was published by Boydell & Brewer for the Catholic Record Society in June 2015, as part of the CRS’s Monograph Series.
For almost 250 years the Gages of Hengrave Hall, near Bury St Edmunds, were the leading Roman Catholic family in Suffolk, and the sponsors and protectors of most Catholic missionary endeavours in the western half of the county. This book traces their rise from an offshoot of a Sussex recusant family, to the extinction of the senior line in 1767, when the Gages became the Rookwood Gages. Drawing for the first time on the extensive records of the Gage family in Cambridge University Library, the book considers the Gages as part of the wider Catholic community of Bury St Edmunds and west Suffolk, and includes transcriptions of selected family letters as well as the surviving eighteenth-century Benedictine and Jesuit mission registers for Bury St Edmunds. Although the Gages were the wealthiest and most influential Catholics in the region, the gradual separation and independent growth of the urban Catholic community in Bury St Edmunds challenges the idea that eighteenth-century Catholicism in the south of England was moribund and “seigneurial”. The author argues that in the end, the Gages’ achievement was to create a Catholic community that could eventually survive without their patronage.
Inferior Office? A History of Deacons in the Church of England was published by James Clarke & Co. in May 2015.
In spite of the centrality of the threefold orders of bishop, priest and deacon to Anglicanism, deacons have been virtually invisible in the contemporary Church of England. Inferior Office? is the first complete history of this neglected portion of the clergy, tracing the church’s changing theology of the diaconate from the Ordinal of 1550 to the present day. Francis Young skilfully overturns the widely held belief that before the twentieth century, the diaconate was merely a brief and nominal period of probation for priests, revealing how it became an integral part of the Elizabethan defence of conformity and exploring the diverse range of ministries assumed by lifelong deacons in the seventeenth and eighteenth centuries. Lifelong deacons often belonged to a marginalised ‘lower class’ of the clergy that has since been forgotten, an oversight of considerable importance to the wider social history of the clergy that is corrected in this volume.
Inferior Office? tells the story of persistent calls for the revival of a distinctive diaconate within the Victorian Church of England and situates the institution of deaconesses and later revival of the distinctive diaconate for women, as well as subsequent developments, within their wider historical context. Set against this backdrop, Young presents a balanced case both for and against the further development of a distinctive diaconate today, offering much for further discussion and debate amongst clergy of the Church of England and all those with an interest in the rich tapestry of its history.
In spite of an upsurge in interest in the social history of the Catholic community and an ever-growing body of literature on early modern ‘superstition’ and popular religion, the English Catholic community’s response to the invisible world of the preternatural and supernatural has remained largely neglected. Addressing this oversight, this book explores Catholic responses to the supernatural world, setting the English Catholic community in the contexts of the wider Counter-Reformation and the confessional culture of early modern England. In so doing, it fulfils the need for a study of how English Catholics related to manifestations of the devil (witchcraft and possession) and the dead (ghosts) in the context of Catholic attitudes to the supernatural world as a whole (including debates on miracles). The study further provides a comprehensive examination of the ways in which English Catholics deployed exorcism, the church’s ultimate response to the devil. Whilst some aspects of the Catholic response have been touched on in the course of broader studies, few scholars have gone beyond the evidence contained within anti-Catholic polemical literature to examine in detail what Catholics themselves said and thought. Given that Catholics were consistently portrayed as ‘superstitious’ in Protestant literature, the historian must attend to Catholic voices on the supernatural in order to avoid a disastrously unbalanced view of Catholic attitudes. This book provides the first analysis of the Catholic response to the supernatural and witchcraft and how it related to a characteristic Counter-Reformation preoccupation, the phenomenon of exorcism.
Where is St Edmund? The search for East Anglia’s martyr king (Ely: East Anglian Catholic History Centre, 2014) [Out of print]
Witches and Witchcraft in Ely: a history (Ely, 2013) [Out of print]
A History of the Bishop’s Palace at Ely: Prelates and Prisoners (Ely: The Ely Society, 2012)
‘St Edmund: Patron Saint of Ireland?’, History Ireland 28:4 (July/August 2020), pp. 18-20
‘St Edmund versus St Francis: Saints and Conflict in Medieval Bury St Edmunds’, Downside Review 138:2 (2020), https://doi.org/10.1177/0012580620931364
‘Lingua semilatina: de fabulata origine linguae Lituanicae apud auctores saeculi sexti decimi’, Vox Latina 56 (2020), pp. 57-61
‘The last lockdown: 13th-century England’s six years without Mass’, The Catholic Herald 6601 (10 April 2020)
‘How plague shaped a great historian’, The Catholic Herald 6599 (20 March 2020)
‘St Eanswythe helps dispel the anti-Catholic myth of relic fraud’, The Catholic Herald 6598 (13 March 2020)
‘Making Medieval Ireland English’, History Today 70:3 (March 2020), pp. 18-20
‘The Myth of Medieval Paganism’, First Things 300 (February 2020), pp. 12-14
‘Edward Kelley’s Danish treasure hoax and Elizabethan antiquarianism’, Intellectual History Review 30:2 (2020), pp. 167-86
‘What this stone church reveals about early English Christianity’,The Catholic Herald 6931 (6 September 2019)
‘Readers in Ecumenical Perspective’, The Reader 119:3 (Autumn 2019), pp. 26-7
(with Michael Rear), ‘Was the original Walsingham statue really destroyed – or is it in the V&A?’, The Catholic Herald 6925 (26 July 2019), pp. 22-3
‘Rookwood [married name Gage], Elizabeth (1684-1759) in The Oxford Dictionary of National Biography (published May 2019), https://doi.org/10.1093/odnb/9780198614128.013.90000112755
‘The Dissolution of the Monasteries and the Democratisation of Magic in Post-Reformation England’, Religions 10(4), 241 (March 2019), https://doi.org/10.3390/rel10040241
‘Anglican Exorcism: How The Church of England Returned to Casting Out Devils’, Paranormal Review 88 (Autumn 2018), pp. 14-17
‘The Cult of St Edmund, King and Martyr in Medieval Ireland’, Downside Review 136 (2018), pp. 223-238
‘St Edmund the Viking Saint’, History Today 68:9 (September 2018), pp. 18-20
‘Biblical reference indexing: the challenges’, The Indexer 36:1 (March 2018), pp. 14-15
‘The joy – and importance – of the analytical index’, The Indexer 35:2 (June 2017), pp. 76-77
‘Bishop William Poynter and Exorcism in Regency England’, British Catholic History 33:2 (2016), pp. 278-97
‘1866 And All That: the origins of Reader Ministry in the Church of England’, The Reader 115:2 (Summer 2016), pp. 12-13
‘Portrayals of St Edmund, King & Martyr, after the Reformation’, Douai Magazine 177 (2015), pp. 62-80
‘Early Modern English Catholic Piety in a Fifteenth-Century Book of Hours: Cambridge University Library MS Additional 10079’, Transactions of the Cambridge Bibliographical Society 15:4 (2015) pp. 541-59
‘Papists and Non-jurors in the Isle of Ely, 1559–1745’, Proceedings of the Cambridge Antiquarian Society 104 (2015) pp. 161–70
‘The Catholic Prisoners in Wisbech Castle, 1581-1616’, Wisbech Society Annual Review 76 (2015), pp. 19-26
‘St Edmund, King and Martyr in Popular Memory since the Reformation’, Folklore 126 (2015) pp. 159-176
‘From Ely to Venice: the life of William Maurus Taylor OSB (b. 1576)’, Downside Review 133 (2015) pp. 152–175
‘The Bishop’s Palace at Ely as a Prison for Recusants, 1577-1597’, Recusant History 32 (2014) pp. 195-220
‘The Dangers of Spiritualism: The Roman Catholic Church’s Campaign against Spiritualism during and after the First World War’, Paranormal Review 71 (2014), pp. 18-20
‘A Philosophical Defence of Monarchy’, Philosophy at Cambridge 11 (May 2014), pp. 7-8
‘Elizabeth Inchbald’s “Catholic Novel” and its Local Background’, Recusant History 31 (2013), pp. 573-592
‘The Tasburghs of Flixton and Catholicism in Northeast Suffolk, 1642-1767’, Proceedings of the Suffolk Institute of Archaeology and History 42 (2012), pp. 455-470
‘How did Catholic families survive and flourish under the Penal Laws?’, Catholic Ancestor 14:3 (2012), pp. 105-120
‘The Tasburghs of Bodney: Catholicism and Politics in South Norfolk’, Norfolk Archaeology 46 (2011), pp. 190-198
‘Catholic Exorcism in Early Modern England: Polemic, Propaganda and Folklore’, Recusant History 29 (2009), pp. 487-507
‘The Shorts of Bury St. Edmunds: Medicine, Catholicism and Politics in the Seventeenth Century’, Journal of Medical Biography 16 (2008), pp. 188-194
‘John Battely’s Antiquitates S. Edmundi Burgi and its Editors’, Proceedings of the Suffolk Institute of Archaeology and History 41 (2008), pp. 467-479
‘“An Horrid Popish Plot”: The Failure of Catholic Aspirations in Bury St. Edmunds, 1685-88’, Proceedings of the Suffolk Institute of Archaeology and History 41 (2006), pp. 209-255
‘Mother Mary More and the Exile of the Augustinian Canonesses of Bruges in England: 1794-1802’, Recusant History 27 (2004), pp. 86-102
Chapters in books
‘East Anglian Catholics in the Eighteenth Century, 1688-1829’ in Francis Young (ed.), Catholic East Anglia: a history of the Catholic faith in Norfolk, Suffolk, Cambridgeshire and Peterborough (Leominster: Gracewing, 2016), pp. 93-122
‘Norwich’s Catholic Chapels’ in Nicholas Groves (ed.), Of Churches, Toothache and Sheep: selected papers from the Norwich Historic Churches Trust Conferences, 2014 and 2015 (Norwich: Lasse Press, 2016), pp. 49-60
‘The Catholic Faith in East Anglia: A Brief History’ in Diocese of East Anglia: Year Book & Liturgical Calendar 2016 (Norwich: Diocese of East Anglia, 2016), pp. 81-85
Translations and editions
Greene, M. C., The Secret Disclosed: A Legend of St. Edmund’s Abbey (Peterborough: St Jurmin Press, 2019)
James, M. H., Bogie Tales of East Anglia: a Victorian folklore collection (Peterborough: St Jurmin Press, 2019)
A Medieval Book of Magical Stones: The Peterborough Lapidary (Cambridge: Texts in Early Modern Magic, 2016)
Foreman, P., The Cambridge Book of Magic: a Tudor necromancer’s manual (Cambridge: Texts in Early Modern Magic, 2015)
‘Mysticism in Early Modern England by Liam P. Temple’, British Catholic History 35 (2020), pp.133-5
‘Confessional Mobility and English Catholics in Counter-Reformation Europe, by Liesbeth Corens’, Reviews in History, September 2019
‘Love and Dishonour in Elizabethan England: Two Families and a Failed Marriage, by Ralph Houlbrooke’, Proceedings of the Suffolk Institute of Archaeology and History 48 (2018), pp. 307-8
‘Contested Reformations in the University of Cambridge, 1535-1584, by Ceri Law’, Reviews in History, September 2018
‘Gonville & Caius College: The Statutes of the Founders, ed. by David Pritchard’, Proceedings of the Cambridge Antiquarian Society 107 (2018), p. 3
‘Magic in the Modern World: Strategies of Repression and Legitimization, ed. by Edward Bever and Randall Styers’, Reviews in History, January 2018
‘The Cult of St Edmund in Medieval East Anglia, by Rebecca Pinner’, Folklore 127:3 (2016), pp. 367-8
‘Magic in Western Culture: From Antiquity to the Enlightenment, by Brian Copenhaver’, Reviews in History, September 2016
‘The Cambridge History of Magic and Witchcraft in the West, ed. by David J. Collins’, Journal of Jesuit Studies 3:2 (2016), pp. 332-4
‘Martin Delrio: Demonology and Scholarship in the Counter-Reformation, by Jan Machielsen’, Reviews in History, May 2015
‘Archbishop Pole, by John Edwards’, Reviews in History, August 2014
‘Jessica Martin and Alec Ryrie (eds), Private and Domestic Devotion in Early Modern Britain‘, Anaphora 8.1 (2014), pp. 74-77
‘Brian P. Levack, The Devil Within: Possession and Exorcism in the Christian West‘, History of Women Religious of Britain and Ireland, June 2014
‘Laura Sangha, Angels and Belief in England, 1480-1700‘, History of Women Religious of Britain and Ireland, April 2014
‘Victorian Protestantism and Bloody Mary: the Legacy of Religious Persecution in Tudor England. By Peter Wickins’, Proceedings of the Suffolk Institute of Archaeology 43 (2013), pp. 120-1